What We Believe

"What comes into our minds when we think about God is the most important thing about us." - A.W. Tozer

What We Believe

The Bridge  at Linden is a congregation affiliated with the Church of God, Cleveland TN. Therefore our beliefs are congruent with the beliefs held by the Church of God. We are:
A Christian Church  
A Protestant Church
A Pentecostal Church
A Charismatic Church
An Evangelical Church
An Evangelistic Church
An Organized Church

We Believe:
Concerning The  Bible: The Bible:  We believe in the Bible as God’s only inspired, inerrant and authoritative revelation of Himself to man in written form (2 Timothy 3:16,17).
Concerning The Trinity:  We believe in one God, eternally existing in three persons: God the Father, God the Son and God the Holy Spirit (1 John 5:7).
Concerning Jesus Christ: We believe in the deity of the Lord Jesus Christ (John 1:1), His virgin birth (Matt 1:18), His sinless life (2 Corinthians 5:21), His miracles (Acts 10:38), His vicarious death as the only sacrifice for the sin of the world (1 John 2:2), His bodily resurrection from the dead (Luke 24:39), His ascension to the right hand of God as our intercessor (Hebrews 4:14), and His future return in glory, first to rapture His church (1 Thessalonians 4:16-18) and second, to establish the kingdom of God upon the earth (Revelation 20:6). We believe in the finality of Christ’s mediatorial work for the redemption of humanity and the present freedom of access to the Father (1 Timothy 2:5; Hebrews 7:25).
Concerning Salvation: We believe in the new birth as the only means of receiving eternal life. The new birth involves a cleansing and deliverance from the penalty and power of sin. It is effectuated through faith in Jesus Christ and repentance from sin (John 3:3,5,7; Ephesians 2:8,9; 1 Peter 1:18-20).
Concerning Healing: We believe in divine healing for the total man, spirit, mind and body and that this healing is accomplished in the redemptive work of Christ on the cross and appropriated in the believer’s life through prayer (Isaiah 53:5; Matthew 8:17; 1 Peter 2:24; James 5:13-15).  
Concerning Holy Spirit  Baptism: We believe in the baptism in the Holy Spirit as an enduement of power for all believers (Acts 2:4,38-39; 10:44-46; 19:1-6; Ephesians 5:18). This baptism results in a deeper expression of spiritual fruit (Galatians 5:22,23), a greater growth in Christ-likeness (2 Corinthians 3:18), a genuine manifestation of spiritual gifts (1 Corinthians 12:1-11), and a more effective prayer life (Romans 8:26, 27).
Concerning Water Baptism: We believe in water baptism by immersion, and all who repent should be baptized in the name of the Father, and of the Son, and of the Holy Ghost.  (Matthew 28:19-20)
Concerning Sanctification: We believe in the process of spiritual development (sanctification) wrought in the believer’s life by the Holy Spirit. The growth involves daily dying to sin and living unto righteousness (Romans 6:1-23), finds expression in a holy life (Hebrews 12:24) and will be culminated at the return of Christ (1 John 3:2).
Concerning  The Resurrection: We believe in the resurrection from the dead. First, the righteous unto eternal life and second, the ungodly unto eternal damnation (Daniel 12:2; John 5:28,29; Revelation 20:4-6, 11-15).  
Concerning Communion: We believe in the sacraments of the church established by Jesus Christ our Lord; the Lord’s Supper (Matthew 26:26-30; 1 Corinthians 11:23-26)  

We are Biblically committed to:
Family Responsibility: We will give priority to fulfilling family responsibilities, to preserving the sanctity of marriage and to maintaining divine order in the home.
The Family as a Priority:  The family is the basic unit of human relationship and as such is foundational to both society and the church (Genesis 2:18-24). The divine origin of the family, along with its foundational character, makes it imperative that we give priority to ministry to the family, both from a personal and corporate standpoint. The practice of Christian disciplines and virtues should begin in the home (Deuteronomy 6:6, 7). Therefore, our families should establish some pattern for family devotions and should endeavor to provide a Christian environment in the home (1 Timothy 3:3, 4; 5:8).  
The Sanctity of Marriage: Marriage is ordained of God and is a spiritual union in which a man and a woman are joined by God to live together as one (Genesis 2:24; Mark 10:7). Because of the divine character of marriage, it is a lifelong commitment (Matthew 5:32; 19:9). Sexual involvement, either before marriage or with someone other than the marriage partner, is strictly forbidden in Scripture (Exodus 20:14; 1 Corinthians 6:15-18). Understanding the sanctity of marriage, partners should strive to maintain a happy, harmonious and holy relationship. Should divorce occur, the church should be quick to provide love, understanding and counsel to those involved. The remarriage of divorced persons should be undertaken only after a thorough understanding of and submission to the scriptural instructions concerning this issue (Matthew 19:7-9; Mark 10:2-12; Luke 16:18; Romans 7:2, 3; 1 Corinthians 7:2, 10, 11). Should a Christian desire to remain single, this decision should be respected and should be seen as a viable scriptural alternative (1 Corinthians 7:8, 32-34).
Divine Order In The Home: When God created man, He created them male and female (Genesis 1:27). He gave them distinctly different characteristics (1 Corinthians 11: 14, 15; 1 Peter 3:7) as well as different responsibilities (Genesis 3:16-19; 1 Peter 3:1-7). In God’s order, the husband is head of the home (Ephesians 5:22-31; Colossians 3:18, 19), parents are to nurture and admonish their children (Ephesians 6:4, Colossians 3:21), and children are to obey and honor their parents (Exodus 20:12; Ephesians 6:1-3; Colossians 3:20). In order for harmony to exist in the home, God’s order of responsibility must be observed.
Moral Purity: We will engage in those activities which glorify God in our body and which avoid the fulfillment of the lust of the flesh. We will read, watch and listen to those things which are of positive benefit to our spiritual well-being.
Glorifying God In Our Body: Our body is the temple of the Holy Ghost and we are to glorify God in our body (Romans 12:1, 2; 1 Corinthians 6:19, 20; 10:31). We are to walk in the Spirit and not fulfill the lust of the flesh (Galatians 5:16). Examples of fleshly behavior which do not glorify God are noted in several passages of Scripture (Romans 1:24; 1 Corinthians 6:9, 10; Galatians 5:19-21; Revelation 21:8). Sinful practices which are made prominent and condemned in these scriptures include homosexuality, adultery, worldly attitudes (such as hatred, envy, jealousy), corrupt communication (such as gossip, angry outbursts, filthy words), stealing, murder, drunkenness and witchcraft. Witchcraft has to do with the practices of the occult, which are forbidden by God and lead to the worship of Satan.
Reading, Watching And Listening: The literature we read, the programs we watch and the music we listen to profoundly affect the way we feel, think and behave. It is imperative, then, that the Christian read, watch and listen to those things which inspire, instruct and challenge to a higher plane of living. Therefore, literature, programs and music which are worldly in content or pornographic in nature must be avoided. A Christian is not to attend (or watch on television) movies or theatrical performances of a demoralizing nature (Romans 13:14; Philippians4:8).
Benefiting Spiritual Well-Being: The use of leisure time in the life of a Christian should be characterized by those activities which edify both the individual and the body of Christ (Romans 6:13; 1 Corinthians 10:31,32). We are to avoid places and practices which are of this world. Consequently, a Christian must not be a part of any other types of entertainment which appeal to the fleshly nature and/or bring discredit to the Christian testimony (2 Corinthians 6:17; 1 Thessalonians 5:21, 22; 1 John 2:15-17).
The Sanctity of Life: God alone confers life (Genesis 1:1-31); therefore, we are responsible to God to care for our physical life and that of others. If the circumstances require, we must be prepared to risk our life in the service of our neighbor (John 15:13); but the general rule is that we must respect our physical life and employ every worthy means to maintain it. Since God alone confers life, God alone must decide when it is to be ended (Psalm 31:14, 15). Because a human fetus is sacred and blessed of God, we believe that we have the responsibility to protect the life of the unborn (Jeremiah 1:5; Luke 1:41). It is our firm conviction that abortion and euthanasia of aged, mentally incompetent, terminally ill and otherwise handicapped, for reasons of personal convenience, social adjustment or economic advantage, are morally wrong. Furthermore, we believe it is our Christian responsibility to care for the earth and its resources. In the beginning God gave man dominion over the earth (Genesis 1:26-30). This does not, however, give us license to pollute our natural environment or to waste the resources of the earth.
 For more information in detail visit: churchofgod.org

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